Effects of Alcohol Abuse on College Students Essay

Betty Gabriel Mr. Scott English 1301-16 12 November 2009 Alcohol and College Students: What are the Effects? College is a time in one’s life to start over, to start off on a clean slate. It is also time for a person to prepare for their future. Most importantly, college is time for people to achieve an education, while furthermore working on who they are and who they want to be. However, when people hear about college experiences, they are mostly focused around wild parties, drugs, and alcohol: the makings of a â€Å"good time†. Most of the time, all people hear and talk about is how much alcohol they drank the night before and how â€Å"awesome† it was, but what are some of the effects that result from the road of alcohol? Since†¦show more content†¦Most importantly, alcohol abuse can have damaging effects on the brain. Is one night worth it? Think of this statistic: one night of heavy drinking can impair your ability to think abstractly for up to 30 da ys (Facts on Tap, 1). That is around a month of time taken away from your life just because of one night. In addition to that statistic, an organization called the Core Institute states â€Å"that an estimated 300,000 of today’s college students will eventually die of alcohol-related causes such as drunk driving accidents, liver damage, various cancers, and heart disease† (Facts on Tap, 1). However, the person consuming alcohol is not the only one who suffers, but the others around them suffer as well. An estimation of â€Å"one-fifth of college students abstain from all alcohol use† (The University of Portland, 2). According to the Harvard School of Public Health’s College Alcohol Study, â€Å"over three-quarters of students who live in campus housing report experiencing one or more effects of alcohol† (Secondary Effects of Alcohol Abuse, 1). Students had been interrupted during their study time or sleep, had to take care of fellow drunken student , had claimed to be insulted, and had been injured; additionally, some college students suffered property damage, had been assaulted, and experienced sexual assault or rape (Alcohol and Drug Abuse on College Campuses, 2). What about the community that the college is located in? Alcohol use and abuse in colleges can andShow MoreRelatedSubstance Abuse And Binge Drinking Essay1206 Words   |  5 Pages2016 Substance Abuse and Binge Drinking in Bryan College Station Substance abuse is a major problem that takes place on college campuses across the nation in today’s society. According to The National Center on Addiction and Substance Abuse half of all full-time college students binge drink, abuse prescription drugs and/ or abuse illegal drugs. This amounts to 3.8 million students. 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For instance, speaking at the Senate Committee of Homeland and Government Affairs, Senator Joe Lieberman of Connecticut stated, â€Å"Alcohol abuse on college cam puses has reached a point where it is far more destructive than most people realize andRead MoreCollege Drinking A Major Problem That Affects The Lives Of Many People1138 Words   |  5 Pages Josh Roy Essay 3 Final College drinking a major problem that affects the lives of many College drinking is a major problem and it affects the lives of students their families and the community. As the National Institute on Alcohol Abuse and Alcoholism website notes: â€Å"About four out of five college students drink alcohol. . .† (â€Å"College Drinking†). The Affects of alcohol have impacted the lives of many people. I believe drinking is a problem, and believe that it is a problem

Comparing Judaism and Buddhisim on Controversial Topics

There are countless religions around the world with various opinions on moral teachings. Moral teachings are vital in a religious group because they guide our actions and teach us how to behave in our everyday lives. Judaism and Buddhism express their values of abortion, homosexuality as well as euthanasia in exceptionally similar fashions. Similarities and differences between the two religions will further be explored. A huge controversy throughout an abundance of religions is the topic of abortion. This is a particularly sensitive subject because it deals with the delicate balance of life and death. Many people question who has the authority to end a life, especially an innocent child with no voice. People of the Jewish faith don’t believe in aborting a pregnancy. However, despite their strict rule, there is one circumstance where it is acceptable to abort the child. And this exception is only made when the mother is at high risk of death. Buddhism has a similar take on this concept. Similar to the Jewish people, traditional Buddhists believe it is inhumane to take another life unless the mother is on the verge of death. On the other hand, modern Buddhists have different views of abortion. Buddhists believe they are extremely responsible for each of their own individual actions and the burden it will bestow upon them. As well, they believe if the child will have severe medical conditions when it is born then it is okay to abort the child for the sake of the child

Essay Communication and Thought

Question: Write an essay on "Communication and Thought". Answer: Introduction Excellent communication skills are the gateway to success in professional as well as personal life of an individual. If a message is not communicated effectively, it can turn into a misunderstanding, which can prove to be disastrous for the sender of the message as well as the one who is receiving it (Hasson 2015). Effective communication is when we deliver our messages to the person or group intended as clearly and articulately as we can through interpersonal communication skills like skills like listening, feedback and questioning. We can consider the process of communication a successful one, only when there is no dispute regarding the understanding of the message between the sender and receiver of the message. If an individual is unable to communicate properly, he is bound to face issues in his professional as well as personal life. The importance of good communication skills is of utmost importance irrespective of the discipline or field an individual is involved in. Effective communication skills are specifically required in the field of accountancy. This is due to the portfolio of tasks that an accountant is responsible for carrying out like sending emails, drafting letters, preparation of interpretations, footnotes, and reports. The accountants of a company are also expected to coordinate activities with the creditors, debtors, banks, clients and other associations. Hence, it is crucial for the people hailing from the field of accountancy, to have extraordinary interpersonal communication skills to exceed in their profession(Chaterjee 2013). There is a preconceived notion among a section of the people who are of the opinion that communication skills are not that significant for an accountant since he only deals with number all day. This does not hold true because the profession of accounting requires looking beyond the periphery of numbers, sending and receiving information to and from his clients and associates. There are situations when the accounting professionals have to communicate about the outcomes and transformations related to the statements of finance, or when they need to produce various forms of interpretations and notes to their clients. Therefore, this requires effective interpersonal communication skills like listening, feedback and questioning on the part of the accounting professional, failing which will lead to a bad impression on his colleagues as well as his superiors(Sutton et al. 2012). Listening is often mistaken for a simple task because of its passive nature, but it requires more than just the capability to take in the message coming from another person (Brownwell 2015). Listening to a message will do no good unless the receiver of the message understands it. If there is any ambiguity related to the understanding of the message, it will not result in an articulate feedback from the receiver. If an accounting professional listens to his clients properly, he will be able to carry out his responsibility pertaining to making of reports, interpretations, and ledgers. Even a small mistake on the part of the accounting professional can lead to huge complications, which can impede with the companys operations and result in a bad reputation. It is of utmost significance for the accounting professionals to be active listeners, as they need to understand the issues and briefs given by the management, its clients, banks and various other associates(Hasson 2015). As the profession technically deals with numbers, any misinterpretations pertaining to the briefs given by the people who deal with the accountants professionally can have adverse effects on the overall functioning of the business. Questioning is also a part of the interpersonal communication skills. It is the key to gain knowledge, solving ambiguities and misunderstandings and carving out solutions to problems in a business organization (Sullins et al. 2015).Questioning does not simply mean making queries. The right questions need to be asked for an effective communication process. The accounting professional requires mastering the art of asking effective questions so that there are no misunderstandings and misinterpretations regarding his work. He will be able to gather more information and new knowledge and will be capable enough to deliver his responsibilities successfully. The accounting professionals are liable to banks, clients, investors and various other associates for the financial statements that they prepare. If there is any confusion regarding the instructions given by them to the accounting professional, he might not be able to prepare accurate reports and statements. Thus, he needs to be open about any perplexity relating to the task that is given to him. This will enable him to clear out any confusion and the deliverance of his job in a smooth and efficient manner. If an accountancy professional asks intelligent questions to his clients, it will create a responsible image in their minds( Hassall et al. 2015). For, they will perceive him as a person who knows what is to be done and is interested and careful towards his work. An accountant with a complacent attitude will not be interested in asking questions contrary to a serious one who will not tolerate any inaccuracy in his reports, statements, and interpretations. One-way communication is redundant and of no use at all. Lack of feedback implies that the sender of the message was not able to frame the message in a comprehensible way for the listener to understand. It is important to be aware of the attitude and the social background of the receiver to communicate effectively. There is a huge need for feedback for the smooth functioning of any business organization. The accountants in a company need to give their feedback pertaining to anything related to their job so that the management takes their decisions accordingly. For this, the feedback by the accountants should make sense and be understood by the management. Otherwise, the whole process can prove to be futile. The investors often want to know from the accounting professionals, how a business is doing financially, in which areas it is performing well and where are the probable loopholes. The accountancy professionals need to give them the adequate feedback for their queries so that they are contended about their money being in the right hands( Chandrasekaran 2013). The accounting professional needs to come out clear in cases of confusion regarding the payment of taxes, and other financial requirements. He must provide proper feed back to his clients, associates and superiors, which include the government, bank, customers, investors, and shareholders(Eswaran and gastpar 2013). The communication pertaining to finance should be done face to face or through written documents as conversations over the phone can often lead to misinterpretations and confusion. The feedback provided by the accounting professionals should be comprehensible and articulate enough for the clients and other associates to understand. Conclusion Communication is critical to the success of any business organization. Any activity that takes place in a work place is the result of communication. Therefore, suitable interpersonal communication skills is a must for any individual aspiring to touch the heights of success in his professional life. Accountancy deals with numbers and numbers can be perplexing. Thus, it is imperative for the accounting professionals to effectively communicate with the people who are professionally involved with him so that there are no complications regarding the deliverance of his job. An accounting professional who is serious towards his work will clear out all the confusion that might appear in the course of his job through effective interpersonal communication skills like listening, feedback and questioning. References Brownell, J., 2015.Listening: Attitudes, principles, and skills. Routledge. Chandrasekaran, N., Czerwinski, M.P., Hartzler, A.L., Patel, R.A., Pratt, W.M. and Roseway, A.J., 2013.Providing Feedback Pertaining to Communication Style. U.S. Patent Application 13/803,164. Chatterjee, R.B. and Subramanian, K. eds., 2013.Excellence in business communication. Pearson. Cheruvelil, K.S., Soranno, P.A., Weathers, K.C., Hanson, P.C., Goring, S.J., Filstrup, C.T. and Read, E.K., 2014. Creating and maintaining high performing collaborative research teams: the importance of diversity and interpersonal skills.Frontiers in Ecology and the Environment,12(1), pp.31-38. DeKay, S.H., 2012. Interpersonal Communication in the Workplace: A Largely Unexplored Region.Business Communication Quarterly,75(4), pp.449-452. DeVito, J.A., 2013. Interpersonal Communication Book, The, 13/E. Eswaran, K. and Gastpar, M., 2013. Feedback Communication and Control Over a Single Channel.Information Theory, IEEE Transactions on,59(10), pp.6243-6257. Hassall, T., Arquero, J.L., Joyce, J. and Gonzalez, J.M., 2013. Communication apprehension and communication self-efficacy in accounting students.Asian Review of Accounting,21(2), pp.160-175. Hasson, G., 2015.Brilliant Communication Skills. Pearson Education. Lindahl, K. and Schnapper, A., 2014.Practicing the sacred art of listening. Readhowyouwant Com Limited. Sullins, J., McNamara, D., Acuff, S., Neely, D., Hildebrand, E., Stewart, G. and Hu, X., 2015. Are you asking the right questions. InAAAI Press. Sutton, R.M., Hornsey, M.J. and Douglas, K.M., 2012.Feedback: The communication of praise, criticism and advice. Peter Lang.

Substance Abuse History Essays - Psychiatric Diagnosis,

Substance Abuse History A diagnostic summary was completed on 10/6/96; Jack Smith is a 41-year-old white male currently living in a small community in southern Ohio. Jack came into the agency involuntarily; his involvement with the agency is a requisite of probation for assault and domestic violence. He was arrested for assaulting his wife during an alcoholic blackout; he was placed on probation for one year on the condition he participates in substance abuse counseling. This is Jack's second involvement with this agency as a result of his alcohol abuse. His first encounter was in 1985, when he underwent after-care counseling with an agency counselor who no longer is employed at this facility. The apparent symptom's of chemical dependency were: 1) Loss of Control - Jack had made several attempts at controlling the amounts of alcohol he consumed, but those times when he was able to abstain from alcohol were when he substituted marijuana and/or other drugs. 2) Blackouts - these began occurring almost daily as a result of his alcohol and marijuana use. 3) Family History of Alcohol/Drug Usage - Jack's natural and adoptive parents, as well as three natural brothers and three natural sisters have used alcohol and/or drugs heavily. 4) Changes in Tolerance - when Jack began drinking at age 15, he soon developed a high tolerance for beer; by age 18, he was drinking six-to nine beers per occasion, and had begun smoking marijuana on these occasions. Before he stopped using marijuana in 1985, he was smoking one-two marijuana joints daily through the week, and five-six joints daily on weekends, as well as drinking the equivalent of a 12-pack of beer daily, occasionally ?chasing? it wit h whiskey during the week, and on weekend, consuming the standard 12-pack of beer in addition to half of a fifth of whiskey mixed with soft drinks. 5) Physiological Symptomology - Jack was diagnosed with bleeding ulcers shortly after he began drinking at age 15; when he entered his second treatment program in 1985, he was diagnosed with alcoholic hepatitis; currently, his flushed/tannish-looking skin and bloated appearance (edema) are indicative of further liver dysfunctions which can be attributed to his continued alcohol consumption. Psychology

A Philosophy of Worship

A Philosophy of Worship Free Online Research Papers It has been said that the purpose of the Christian life is to glorify God and enjoy Him forever. That is also the chief philosophy of Christian worship. The Christian is to glorify God in word, work and walk. The Christian is also to enjoy God forever. The Christian is to revel in the presence of God. The Christian is to sing His praises, remember the good gifts God has given and participate in God’s mission. In short, the Christian is to glorify God and enjoy Him forever. PART I: DEFINITION OF WORSHIP Frank Segler says the word worship is derived from an Old English word weorthscipe. It means worthiness or worthy ship. The modern church uses this word to apply to giving God the recognition that He deserves. This word is inadequate in conveying the meanings that the Greek and Hebrew words used in scripture. Lee Campbell’ essay identifies some words that are frequently translated as worship. Though not always, the Greek word latreia is frequently translated as worship. This term, in Romans 9 and Hebrews 9, refers back to the Old Testament cultus. This was the false belief that killing disciples was service to God. It is also used in Romans 12:1, to mean that Christians should offer themselves as living sacrifices to God. Campbell says the Old Testament uses the words, shachach and aboda in reference to worship. The word aboda is used primarily in referring to serving in the temple . It is service oriented. Cleaning and preparing the temple for the sacrifices and rites associated with the daily operations of the temple. Segler says the word shachach means to â€Å"bow down† or â€Å"prostate oneself†. Segler says this is similar to the Greek word proskyneo. The words shachac and proskyneo are referring to one’s posture before God. Bowing down or prostrating one’s self is a show of submission and reverence. Honor is given to the one bowed before. Jesus used this word in John 4:24. The Hebrew word, shachach, is the word used in Exodus 34:14. This is where God gives the command â€Å"Do not worship any other gods.† Do not bow or humble one’s self before any other God. So there are at least several elements to worship. Sacrifice, service and recognizing that one is subservient to God are at least three of those elements. These can be seen as aspects of liturgy. Segler says this term is taken from the Greek word leitourgia. This word is similar in form to the word latreia. In the New Testament, the word referred to the work of priests in the old covenant (Luke 1:23). It included the preparation of the Temple and the sacrifice. It was an action word. In the New Testament, it refers to both the ministry of Christ and the worship of the church. Paul used this word when he referred to the offerings collected for Jerusalem Christians, for the assistance he received from others, the delivery of the Philippians’ gift and of ministry to the gentiles. For Campbell, this indicates that sacrifice and service are two essential elements of worship. There is one final word that needs to be defined, the Greek word ekklesia. It is a combination of two words and means to call out. It originally referred to the gathering of free citizens to make decisions and take action on behalf of the general welfare. Greek speaking Jews used the term to refer to the gatherings of the people of Israel. Greek speaking Christians used the term to refer to gatherings of Christians for worship. James Strong identifies this word as being translated church in the New Testament. Michael Hawn says the church then is made up of those called out of the world to make decisions and take action on behalf of the world. Worship then is best defined as ascribing to some idea, entity or person honor and glory. This is done by acts of service, sacrifice and submission. For the Christian, God should be the object of worship. Worship defies objective definition. It is best experienced. PART II: MEANING OF WORSHIP The interesting thing about worship is that there is no set biblical definition. The Bible describes the object of worship and the actions of worshippers without ever defining the word worship. The words translated as worship describe specific actions. Worship is occurring every moment of everyday in the lives of every person. Harold Best says this occurs whether the person is aware of this or not. Every action that is taken is in response to what the individual gives the most worth at that moment. This can be worship of the one true God or many false gods. Worship is not limited to specific religious activities. Worship speaks to the deepest expressions of one’s worldview. PART III: PURPOSE OF WORSHIP For Segler, worship then is the Opus Dei. The adoration of God is man’s highest privilege. God is to be worshipped for God’s glory alone. In true worship, God reveals Himself to man and man reveals his heart to God. That is why in John 4:24, Jesus says that there will come a time when man would worship God in Spirit and truth. There was coming a time when the sin that separated man from experiencing God fully would be done away with. In this case, a primary purpose of worship is celebration. Man celebrates the action of God in history. It could be the Jew remembering the exodus in the Passover meal or the deliverance from Haman in the feast of Purim. It is also the Christian remembering the shed blood of Christ in communion and the new life symbolized by baptism. For Segler, worship involves experiencing God in a dialogue. God reveals Himself to us through His actions, through the Bible, through fellow believers, in music, poetry and the Holy Spirit. Man responds to God in worship. God speaks and man either obeys or revels in the love revealed. Man responds to God with music, words, through actions of love for fellow man. In essence man responds to God through the life he lives. Worship involves an encounter with God. God confronts the worshipper. God’s presence is very real and not merely an emotional response. Giving is an essential aspect of worship. Worshippers are able to participate in the kingdom of God through the giving of their possessions. This is a remembrance of the sacrifices made in the Jewish system for an atonement of sin. Now the worshipper gives to show his appreciation for the work of Christ and out of obedience to God. Segler says: â€Å"Worship is primarily the offering of our total selves to God, our intellect, our feelings, our attitudes and our possessions.† PARTS IV: BIBLICAL AND HISTORICAL BASIS OF WORSHIP Worship began in the garden. Adam and Eve experienced a more intimate worship then most men ever will on this planet. They walked with God. God spoke in an audible voice. Adam worshipped God in his work. Adam was given the tasks of naming the animals and caring for the garden. This worship for Adam was his natural way of life before the fall. After the fall, it was no longer natural for Adam to worship. In Genesis 3, Adam and Eve are hiding from God. They no longer are in dialogue with God. Worship is broken. God takes the first step. God makes clothes of animal skins, this involves a sacrifice. Adam and Eve are cast out of the garden, this involve submission. Adam is then punished to hard work, this is service. For the years after the fall, worship is primarily led by the patriarch of a family. In Genesis, Noah, Enoch and others found faithful are described as walking with God. They dialogued with God. They were passionate about a relationship with God. They lived lives that glorified God and they were intent on enjoying Him forever. Segler calls this period the patriarchal period. Worship included building altars and dedicating places and objects to God. Fathers taught their children how to worship and led the family if the worship of God. Genesis chapter 12 introduces Abraham. Abraham submitted to God. God promised to bless Abraham. Abraham worshipped God and Abraham taught his son, Isaac, to worship God. Abraham’s passion for God is seen in his willingness to sacrifice his son. (Genesis 22) After generations of dealing with the patriarchs, their descendants have become a large people. The descendents of Abraham find themselves slaves in Egypt. Moses is called by God to deliver these people. (Exodus 3) God now enters into a covenant with the nation of Israel. God says of this covenant: I will be your God and you will be my people. God gives His people the Ten Commandments. Obeying these commandments will identify the Israelites as worshippers of the true God. God institutes the sacrificial system. Segler says that God demanded sincere worship: â€Å"You shall not bow down to them or worship other Gods† (Exodus 20:5). God establishes the priesthood and ordains that offerings and sacrifices be acts of worship in the centralized location of the tabernacle. During the period of the judges, shrines to God were set up in various places. David established Jerusalem as the center for Jewish worship (2 Sam. 24:25). David desired to build a temple for God. God denied David this privilege. David had even drawn up plans for the temple (2 Sam. 7:2-3). Solomon, David’s son, was allowed to build the temple. Worship for the people of God is centered on the temple. The feasts, sacrifices and offerings are centered on the temple. Thus we see man serving God in the temple, sacrificing in the temple and submitting to God in the temple. Israel was not faithful to God and so God sent prophets to call her to repentance. The worship of god was neglected and false gods were worshipped. Isaiah, Jeremiah, Ezekiel and the other prophets warn of God’s impending judgment for neglecting proper worship. As a result, Israel is conquered and led into captivity. It is in captivity that synagogues are formed and worship is no longer centered on Jerusalem and the temple. After 70 years of captivity, Israel is allowed to rebuild the temple and reestablish temple worship. Israel still uses the synagogue to supplement temple worship. Segler says that New Testament worship is rooted in Jewish practices. The first Christians were faithful Jews. From the beginning, the early church followed Jewish liturgy. Primarily the three forms of Christian worship were: worship in the temple, worship in the synagogue and worship in the home. In the book of Acts, Christians are found worshipping and meeting in the temple daily. As Christianity spreads throughout the empire, there is a pattern of Paul or Peter or another missionary first going to the local synagogue and preaching. After converts are made, they continue to meet in the synagogue or each other’s homes. Worship becomes centered on the local congregation and patterned on the synagogue form. As Segler points out, this includes less formality, an emphasis on teaching and more lay participation in worship. The early church followed the synagogue pattern of worship. Segler identifies these as element of the synagogue form: 1. Reading of the Scriptures and their interpretation. 2. A recitation of the Shema (Deut. 6:4) 3. Psalms, Ten Commandments, Benediction and Amen. 4. Prayer 5. The prayer of sanctification. Synagogue worship still emphasized the feasts and celebrations of the Testament. Dr. Webber describes it as being event centered. Jewish worship is anchored on the exodus. It recalls the exodus and looks forward to the return to the Promised Land. These events are reenacted and celebrated over and over again. God is praised for His faithfulness and the congregants are encouraged to practice a sincere faith. Early Christian worship was also event oriented. The Christian church modified this form. The church substituted the Epistles and gospels for scripture readings. New Christian hymns replaced the Psalms and the ordinances of baptism and communion became center pieces of worship. Justin Martyr, in his Apology, described an early service in this way: And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday,76 all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability,77 and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given,78 and to those who are absent a portion is sent by the de acons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration In this description of an early worship service, the following elements are found: (1) Scripture is read, (2) The scripture is interpreted, (3) prayer, (4) communion and (5) an offering are taken. These elements are very similar to the worship of the synagogue. This simple form of worship developed over the centuries and became more formalized culminating in the liturgy of the Roman Catholic Church centered on the Lord’s Supper. This Mass has remained very constant throughout the years. The reformation brought about a revolution of Christian worship. Three forms of worship came out of the reformation. Segler describes these as the Anglican, Reformed and Free Church forms. The Anglican form was similar to the Roman Catholic mass with the major differences being the use of the vernacular and the mass was no longer the repetition of the death of Christ. Instead the worshippers joined in the sacrifice offering their lives together with Christ’s. Calvin sought to simplify worship. Segler identifies four items that Calvin specifically wanted to reform. Calvin believed the spiritual presence of Christ was present in the Lord’s Supper. He suggested that it be celebrated once a month. Calvin wanted to introduce congregational singing in worship and he developed a hymnbook for this purpose. Calvin also wanted to start teaching theology to children and reform the churches’ view of marriage. The radical reformers and the puritan movements moved farther away from the liturgical form of worship. They wanted to return to primitive Christianity. Segler says these churches emphasized: the preaching of the Word, congregational participation and singing and a deemphasizing of the role of clergy. This is seen in the Anabaptists, Puritans and later Baptist churches. In America, the frontier was well suited to the Free Church form of worship. PART V: THEOLOGY OF WORSHIP In determining a theology of worship, the first principle one should look at is that worship is centered on God. Worship is not about man. The worshipper recognizes God primacy. This is emphasized by the words found in Genesis 1:1: â€Å"In the beginning God.† God is the creator. God existed before man. John Broadus says that if we were just spectators and not participants with God, worship would still be due God. We would still be drawn to worship God because of His wonderful works. Jonathan Edwards addresses this in his sermon: The End for Which God Created the World. â€Å"And thus we see how, not only the creature’s seeing and knowing God’s excellence, but also supremely esteeming and loving him, belongs to the communication of God’s fullness. And the communication of God’s joy and happiness, consists chiefly in communicating to the creature that happiness and joy which consists in rejoicing in God, and in glorious excellency; for in such joy God’s own happiness does principally consist. And in these things, knowing God’s excellency, loving God for it, and rejoicing in it, and in the exercise and expression of these, consists God’s honor and praise; so that these are clearly implied in that glory of God, which consists in the emanation of his eternal glory.† Worship is Christ centered. Jesus is the only mediator between God and man (1 Tim. 2:5). It is only because of Christ that we are able to truly worship God. Jesus made possible reconciliation between man and God. This enables man to enter dialogue with God. Steve Pruitt says that it is Jesus’ shed blood on the cross that makes man’s sacrifice of praise possible. Man does not approach God on his own merit. Jesus provides access to the Father. Worship is not possible without the Holy Spirit. The Holy Spirit enables us to worship God. Jesus told the woman at the well that there was coming a time when men would worship in spirit and truth (John 2:24). The Holy Spirit is who enables us to worship in spirit. The Holy Spirit is the presence of God in the midst of the church. Segler says that The Holy Spirit creates the very desire to praise and worship God. After creating that desire, the Holy Spirit then empowers the congregation in worship. Worship is only made possible by the work of the Holy Spirit. Worship emphasizes the Word of God. The Bible is the written history of God’s people. It tells the story of God reaching down and working and being active in the lives of His people. The Bible gives assurance of faith and hope for tomorrow. The Bible must be central in the worship of God. Every sermon preached, every song sung, every part of the worship must be grounded in the Bible. It is important to remember that even though the church has the revelation of scripture for instruction on the proper worship of God, man must be careful to insure that he worships God truthfully. John Calvin, in his commentary on the passage in John 4, says this: â€Å"We are not to essay anything in religion rashly or unthinkingly. For unless there is knowledge present, it is not God we worship but a spectre or ghost. Hence all so-called good intentions are struck by a thunderbolt, which tells us that men can do nothing but err when they are guided by their own opinion without the Word or command of God† PART VI: THE VALUE OF WORSHIP Man must worship because it is good for him. Broadus says that only worship can satisfy the highest aspirations of man’s nature. When one looks at the wonders of nature, his soul seeks out something to worship. It is not adequate to worship the creation man seeks the creator. Broadus also says that worship comforts man. It is comforting, in the midst of tragedy, to know that God knows what He is doing. That by worshipping and submitting to God, man can rest in the words that â€Å"all things work together for good (Rom. 8:28).† The third reason for worshipping God is worship nourishes the soul. Worship with God meets man’s deepest needs. Segler says that worship gives man a sense of belonging. It resolves feelings of guilt, anxiety, meaninglessness, insecurity, loneliness, brokenness and grief. Worship fills man with the peace of God. PART VII: SUGGESTIONS FOR THE PRACTICE OF MEANINGFUL WORSHIP The church should consider the Lord’s Day the â€Å"eighth† day. It is the beginning of the new week and the consummation of the last week. In this manner worship is the foundation of life on earth and the promise of the consummation in heaven. Unfortunately over the last few centuries, worship has lost its’ center. Basically a speaker stands up for thirty to forty-five minutes and lectures the congregation. If there is no sermon there is a testimony or special presentation that acts like one. The other ingredient of worship is music. Christian worship has been reduced to two ingredients. There might be a prayer or two and an offering. Communion and baptism occur infrequently. How is this different from any Bible study? What sets this apart as the â€Å"eighth† day or the Lords’ Day? One can get together with friends, sing songs and read the Bible any day. Now admittedly the performance of the act is usually more proficient on Sunday in a formal service then at an informal Bible study. More skill does not always translate to a taste of heaven on earth. What the church needs to do is emphasize that God is meeting the church in a special way. There is a logic and order to the quiet elegance found in simple liturgies that could perhaps set apart the â€Å"eighth† day. The church begins by making the journey to His holy mountain. The congregation sings a song of entrance. A prayer of adoration is made. The church enters the presence of God and confesses sin, receives pardon. Praise is made for God’s redemption and man’s adoption into His holy family. The scripture is read aloud. It is read with life and conviction. All of scripture is read. Hopefully Psalms are sung. The ancient tradition of â€Å"passing the peace† is observed. Prayer is a major part of the service. In the presence of God, prayers of thanksgiving, adoration, petition and blessing are offered. Scripture readings are punctuated by praise and thanks to God. A sermon or homily is offered. Rather then being the focal point of the service it is now just one component. This emphasizes that corporate aspect of worship. No one individual fills a prominent role in the worship service. Instead, worship is corporate and centered on what Dr. Webber calls the table and the word. The service ends at the table of God. When God meets His people, God offers a feast. Jesus commanded the church to partake of communion till his return. This is a foreshadowing of the feast promised in heaven. This makes the â€Å"eighth† day service a true foretaste of the heaven to come. Research Papers on A Philosophy of WorshipCanaanite Influence on the Early Israelite ReligionAnalysis Of A Cosmetics AdvertisementHip-Hop is ArtComparison: Letter from Birmingham and CritoDefinition of Export QuotasNever Been Kicked Out of a Place This NiceThe Project Managment Office SystemInfluences of Socio-Economic Status of Married MalesMind TravelHonest Iagos Truth through Deception

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The perception of social justice - Term Paper Example From this research it is clear that the approach of social justice broadly focuses upon delivering equality to every member of the society. It not only engages particularly the criminal offenders but also encompasses all societal members. The major purpose of social justice is to provide equal financial, social and political opportunities as well as rights to all members within a community. In relation to the perception of social justice, it has been viewed that the social workers play an imperative part in protecting every societal member from any monetary abuse or any other social injustices. Conversely, the notion of criminal justice is fundamentally described as a valuable method which is exercised to mitigate especially the criminal offences. The system of criminal justice deals with the formation of effective governmental bodies which are comprised of court systems, correctional programs and law enforcement. These important agencies work collaboratively for the intention of del ivering efficient governmental social control. This social control is duly achieved through lessening the level of crimes, enforcing relevant criminal laws and delivering proper administration of justice. The system of criminal justice generally emphasizes upon controlling as well as reducing crimes by establishing significant criminal policy measures. In this similar context, the two ultimate objectives of the system of criminal justice are lessening the level of criminal offences and preserving proper governance of justice. By focusing upon the objectives of the system of criminal justice structure, it can be stated that the system plays a decisive part within the society by reducing crimes and supporting appropriate administration of justice (Cook, 2006). The significant concern of illegal immigration has raised extensive political, communal as well as financial issues and major disagreements in various nations throughout the globe. According to various researches, it has been po inted out that the contemporary wave of worldwide globalization is one of the major reasons for increased level of illegal immigration. In this regard, the major reason for augmented illegal immigration especially in the United States is that the nation delivers inadequate channels for legal migration of low-skilled workers. Due to this deficiency in the legal channels, a large proportion of low-skilled immigrants are unlawfully embedded in the economy of the US. Apart from the significant cause of globalization, the other chief reason for growing case of illegal immigration in the US is ineffective sanctions for unlawful hiring of the immigrants (Gans, 2007). In this discussion, the relationship of social justice along with the operations of the system of criminal justice and the prevalent criminal as well as social justice theories with regard to the US Constitution will be taken into concern. Moreover, the history of immigration, relationship of social justice and illegal immigra tion and the possible solutions to illegal immigration will also be portrayed in the discussion. 1. Relationship of Social Justice and the Operations of the Criminal Justice System The perception of social justice does not only involve criminal offenders abut also includes every individual member of a society. It has been apparently observed that the main objective of both the systems i.e. social as well as criminal justice is to protect the societal members and to deliver equal opportunities as well as rights to them. This is possible due to the enforcement of applicable laws, reduction in the level of crimes and support of efficient management of justice. The criminal and the social justice are interrelated to each other as criminal

Protein structure and function Essay Example | Topics and Well Written Essays - 250 words

Protein structure and function - Essay Example nce is responsible for the activities of the different subunits, for example, the exonuclease and excision activities in DNA polymerase I of prokaryotes (Gilbert 2000). The alpha helices in DNA polymerase organize themselves in the form of coiled coils, which are bundles of alpha helices that form superhelices. Hydrogen bonds and Van der Waal forces of attraction play a significant role in the tertiary structure of DNA polymerase. This gives a 3-D appearance of a clamp. For example in Gram-negative bacteria such as E. coli, DNA polymerases sustain nearness with nucleic acid templates by means of contact with sliding clamps, which enclose DNA thus connecting the polymerase and the substrate of the DNA (Argiriadi et al. 2006). DNA polymerase has several non-identical subunits depending on the type of organism in question. In eukaryotes, there are five different subunits namely alpha, beta, gamma, delta, and epsilon (Gilbert 2000). These subunits interact in the process of DNA replication with each subunit playing a distinct role. DNA polymerase also has several domains such as the zinc finger domain and the DNA binding domains. The zinc fingers comprise of interactions between sulphide, nitrogen and oxygen atoms of the neighbouring peptides with a zinc ion. These regions influence the function of DNA polymerase by enabling the binding of the enzyme to the template strand of DNA at the replication fork before the process of replication can commence (Styrer et al. 2002). Argiriadi, M. A., Goedken, E. R., Bruck, I., ODonnell, M., & Kuriyan, J 2006, â€Å"Crystal structure of a DNA polymerase sliding clamp from a Gram-positive bacterium,† BMC Structural Biology, vol.6 no. 2, pp.